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Showing posts with label Considering the GIRM. Show all posts
Showing posts with label Considering the GIRM. Show all posts

Wednesday 28 September 2011

Considering the GIRM II: Posture for Holy Communion

Some may think that standing for Holy Communion began with the promulgation of the Novus Ordo Missae in 1970. For those of us over 50, the Novus Ordo is the "New, New Mass." We had the "New Mass" -the 1965 Roman Missal and it was then that standing began, though Holy Communion was still on the tongue and patens were still used. It was considered a vile abuse in Holland and Belgium where experimentation gave way to the almost universal dissent of commuion-in-the-hand prompting Pope Paul VI to issue Memoriale Domini which was promptly ignored and which he was too weak to enforce.
It was not long after this, and certainly even before 1970, that Communion Rails - the last remaining part of the Rood in the West, which in the Byzantine is the Iconostasis and in the Syriac the Veil, were by and large, removed and some rather sadly and unceremoniously ending up as parking curbs.

Truly, the Byzantine and Syriac manner of receiving the Eucharist is standing. In fact, they don't kneel at all in the Divine Liturgy or Qurbono as it is known in the Syriac Church.  It was in the west that kneeling became the norm as a response to heresy and doubt in the Real Presence - not so much a problem in either Eastern Churches. Along with this destruction of Communion Rails of course came the Magdalene moment of searching for the Tabernacle. It was a debate between the "dynamic" verses the "static" presence. We simple Catholics knew nothing of dynamic or static, only Real.

This debate still rages, though it is changing for the better as the generation that did all this dies off. They left few children literally or spiritually and in a decade's time they will be all be gone to their particular judgement or resting in nursing homes. It will be up to us to ensure that they are not euthanised even though they did not fight the early fight against the slaughter of the innocents as they were too busy with coke and pizza Masses. The churches will be emptier but they will be filled with Catholics who will strive for something better and they will be filled with fewer but holier and zealous young priests that are not masculine and not emasculated.

The facts are that no order from the Second Vatican Council ever provided for Communion Rails to be ripped out or Tabernacles to be displaced. This came later by "expert liturgists." Official documents referred to new constructioin and in fact, architectural or artistic significance was to be retained.

However, keeping these rails or barriers, as these experts would claim would have prevented the universal adoption of standing for Holy Communion and create a barrier to the Table. Despite this, individual Catholics chose to reject this posture and in its wisdom, Holy Mother Church issued a document called Redemptions Sacramentum in which, the Communicants right to not only receive communion kneeling was enshrined but the restating that Communion-on-the-tongue is the norm and always remains the universal law of the Church, notwithstanding what individula Ordinaries did in my town during SARS or H1N1. They were wrong, I said it then and I repeat it now, both of them.

So, what does the GIRM for Canada and other countries say?

160. The Priest then takes the paten or ciborium and approaches the communicants,  who usually come up in procession.
It is not permitted for the faithful to take the consecrated Bread or the sacred chalice by themselves and, still less, to hand them on from one to another among themselves. In the Dioceses of Canada, Holy Communion is to be received standing, though individual members of the faithful may choose to receive Communion while kneeling. When standing before the minister to receive Holy Communion, the faithful should make a simple bow of the head. When receiving Holy Communion on the tongue, they reverently join their hands; when receiving Holy Communion in the hand, they reverently open their hands placing one beneath the other, and they consume the host immediately upon receiving it.

Did you read that?

In Canada, the norm is standing as we know, but "individual members of the faithful may choose to receive Communion while kneeling!"

A few other points in the paragraph above. "It is not permitted for the faithful to take the consecrated Bread or the sacred chalice by themselves and, still less, to hand them on from one to another among themselves." If you do this, stop. If you see it being done, file a complaint and refer to the paragraph in the GIRM.

Note this too: "When standing before the minister to receive Holy Communion, the faithful should make a simple bow of the head."

And this: "When receiving Holy Communion on the tongue, they reverently join their hands; when receiving Holy Communion in the hand, they reverently open their hands placing one beneath the other, and they consume the host immediately upon receiving it." This is so the Priest, or Deacon or EMHC if absolutely necessary knows how to approach you with the Host. But also be aware, you are to place one hand beneath the other (as a throne) and you "consume the host immediately upon receiving it" you do not walk away and pop Him in your mouth as if He is a nacho chip. You bring your hands to your mouth!

Of course, you should simply receive on the tongue and then all the EMHC would go away because they find it repulsive.

So, in the matter of kneeling for Holy Communion; unless the church has a communion rail which they promote and utilise and you are in the McDonald's line, then let common sense and charity prevail. If you choose to avail yourself of your right granted to you by Holy Mother Church do so at the end of the line anbe d humble about it.

But know this!


The priest cannot refuse you and the bishop cannot drag you to your feet nor can he have you arrested.

Now, you don't have to pay attention to me, but you might want to watch what the man who some day could be the first Pope from America has to say...or then again, it might be a bishop from Kazakhstan who has called for a new Syllabus of Errors.


Friends, every Catholic needs to read and study the GIRM.


Spread the Good News!


Considering the GIRM I: The Kyrie

In the Extraordinary Form of the Roman Rite the Kyrie is considered to be "nine-fold" that is three times Kyrie eleison, three times Christe eleison and three times Kyrie eleison. There are two times in the Roman Rite, Extraordinary and Ordinary that the people can proclaim in Greek, the other is on Good Friday with the Trisagion, Holy God, Holy Mighty One, Holy Immortal One, Hagios O Theos, Hagios Ischyros, Hagios Athanatos. This dear readers, is in Greek and is in the Graduale Romanum 1974 for the Ordinary Form of the Roman Rite.


But, back to our Kyrie and the nine-fold.


The fabricators (a descriptive used in the Spirit of the Liturgy by Pope Benedict XVI) of the Novus Ordo Missae cut this to a simple response "six-fold." In doing so, they eliminated the awesome mystery of this penitential beseeching in its Trinitarian formula of three for the Three Persons of the Most Holy Trinity and the symbolism of the chanting of the Nine Choirs of Angels.


Consistently then, the result has been that "Gregorian" Kyries were modified as six-fold. But this was not always necessary. In fact, some of them cannot be done in six-fold as they were musically composed as nine-fold, they were not simple repetitions, for example the Kyrie from Missa Cum Jubilo, Mass IX. The former GIRM permitted this. In fact, the previously referred to Graduale Romanum for the Novus Ordo published in 1974 included this Kyrie. If it was not meant to be sung nine-fold, why as it included? For your information, the signatory in the GM was Archbishop Annibale Bugnini, the lead "fabricator!"


Let us look at what the new GIRM approved for use in Canada and elsewhere states with the point to which I wish to draw your attention in bold:


The Kyrie Eleison




52.       After the Penitential Act, the Kyrie, eleison (Lord, have mercy), is always begun, unless it has already been part of the Penitential Act. Since it is a chant by which the faithful acclaim the Lord and implore his mercy, it is usually executed by everyone, that is to say, with the people and the choir or cantor taking part in it.


            Each acclamation is usually pronounced twice, though it is not to be excluded that it be repeated several times, by reason of the character of the various languages, as well as of the artistry of the music or of other circumstances. When the Kyrie is sung as a part of the Penitential Act, a “trope” precedes each acclamation.




Now, let us be clear. In a Read Mass, the six-fold Kyrie is the Law of the Church and the GIRM is liturgical law. But if the Kyrie is sung in Greek or in English (as there were some fine ones composed for 1965), these can be freely done.


Here then, is the Kyrie from Missa Cum Jubilo, Gregorian Mass IX.


Saturday 10 September 2011

The GIRM for Canada!

Finally, the Canadian Conference of Catholic Bishops has announced and made available, the GIRM for Canada 


Over the next few weeks, I will be providing important sections of the GIRM, the General Instruction on the Roman Missal here and my commentary. I profess no authority other than that of a Catholic layman educated in these matters. These posts will be presented here to assist you in understanding the GIRM in order to better appreciate the beauty of the liturgy and this new Missal for the Ordinary Form of the Roman Rite. These posts are also intended to clarify issues that have been discussed here and which you may need in your parish to educated your friends and unfortunately, your Pastor, as the combox clearly reveals. As I said to Charlie Lewis in the National Post interview, "the better the liturgy, the better the prayer, the better the Catholic."


Given that this blog made such a noise about the kneeling posture, it is fitting that this controversy be discussed first. This writer began a series of posts on the matter of the "kneeling posture" last winter. It was a result of an investigation for the delay of the Recognitio for the Third Edition of the Roman Missal and its corresponding GIRM--General Instruction (on the Roman Missal.). The Bishops' Conferences in the Great Britain and the United States had already announced implementation for the first Sundays in September and Advent, respectively. There web pages and catechetical materials were already well-developed, but in Canada there was nothing; silence, priests knew little if anything and the people knew even less.


My investigation revealed two things; the web page of the Canadian Conference of Catholic Bishops indicated that there would be no new GIRM for Canada until the "French" equivalent was completed (the Missal could not be implemented without the GIRM); and the knowledge from a priest friend that "they want you off your knees!'


My letter of inquiry as to the reason for the delay of the Recognitio from Rome to the General Secretary of the CCCB, Msgr. Patrick Powers was answered with the referral to a six month old blog post which I had already referred to in my letter to him and a perplexity as to what the delay in Rome could be. Further letters which included my suspicion and made it clear that this writer was not going away extracted more information including that a meeting would be held which he and the CCCB President would attend with the Congregation of Divine Worship and Discipline of the Sacraments and that they would express "my concern" over the delay and that there was "nothing out of the ordinary" in the Canadian request. Well then, why the delay?


Around the same time, my suspicions that the kneeling issue was the reason for the hold up was confirmed when I received a copy of the actual page of the "Grey Book" (submission of the CCCB to Rome for Recognitio.)


There was the proof; the norm for kneeling in Canada would be from the end of the Sanctus to the end of the Memorial Acclamation. Bishops could instruct kneeling only at the Consecration (as per the 1975 GIRM) and where the practice of kneeling from the end of the Sanctus to the end of the Doxology and then at the Ecce Agnus Dei, it is "laudable to retain this practice." With this evidence, the CCCB finally admitted that the reason for the delay was indeed the disagreement in kneeling posture which was significantly different from that approved for Britain and America. However, I did not stop there. My research was taken up by a priest who would know whether it was legitimate or not. It was deemed credible and it was presented to a senior official in the Congregation for Divine Worship and Discipline of the Sacraments. The assurance was given; it would be further placed in "friendly hands" this would not be approved without further study at CDWDS as they agreed that the Canadian submission would result in less kneeling and stress and controvesy and the message was sent; "Canada needs more kneeling, not less!'


So what now is the kneeling posture for Canada:


43.     The faithful should stand from the beginning of the Entrance chant, or while the Priest approaches the altar, until the end of the Collect; for the Alleluia chant before the Gospel; while the Gospel itself is proclaimed; during the Profession of Faith and the Universal Prayer; and from the invitation, Orate, fratres (Pray, brethren), before the Prayer over the Offerings until the end of Mass, except at the places indicated here below.


          The faithful should sit, on the other hand, during the readings before the Gospel and the Responsorial Psalm and for the Homily and during the Preparation of the Gifts at the Offertory; and, if appropriate, during the period of sacred silence after Communion.


          In the dioceses of Canada, the faithful should kneel at the Consecration, except  when prevented on occasion by ill health, or for reasons of lack of space, of the large number of people present, or for another reasonable cause.53 However, those who do not kneel ought to make a profound bow when the Priest genuflects after the Consecration. Where it is the practice for the people to remain kneeling after the Sanctus (Holy, Holy,Holy) until the end of the Eucharistic Prayer and before Communion when the Priest says Ecce Agnus Dei (This is the Lamb of God), it is laudable for this practice to be retained.  


         For the sake of uniformity in gestures and bodily postures during one and the same celebration, the faithful should follow the instructions which the Deacon, a lay minister, or the Priest gives, according to what is laid down in the Missal.
The rule for Canada now is consistent with the 1975 GIRM, kneeling is at the Consecration. Yet, in many parts of Canada this was never enacted. Tradition and popular piety held sway in many places for decades following the implementation of the Novus Ordo Missae and the laudable "practice' is in place in much of Canada. Where the expert liturgists could, they pushed their agenda and got many in the Maritimes, Quebec and Alberta and Manitoba off of their knees. Some initiated a compromise from end of the Sanctus to the end of the Memorial Acclamation and the Bishops of Canada wanted all three enshrined.


On this, the three variants for Canada, Rome declined and the GIRM is as above with some change in the word order that seems to be firmer. The Canadian submission was "it is laudable to retain this practice" and what was approved was "it is laudable for this practice to be retained."


While one might desire that one uniform posture, and if you read this blog you probably agree with me that it should be the most traditional manner, we now have uniformity and clarity, something lacked for decades. It is possible that in some places with the kneeling currently ending at the Memorial Acclamation they may simply extend the kneeling, but at least in one diocese according to the combox, this will not be the case, it will be only at the Consecration, a step backwards.


Rome clearly did not want to see an innovation or establish a precedent. Nowhere in the world was this Canadian third-way and compromise in place and it would not be now. Given that even in St. Peter's Basilica, kneeling or a profound bow (at the hips) is in place at the Consecration, we in Canada could hardly argue.


Now, I wish to address a note in the combox from a reader in the Diocese of London:
Interestingly, although this instruction mentions it as being laudable for the congregation to remain kneeling from the Sanctus to the end of the Cannon; this has been the practice in the Diocese of London in all of my 40 plus years.Until today.At the Vigil Mass this evening (Sept 10th) in my parish today, the Priest Celebrating the Mass, required the congregation to stand immediately AFTER the Consecration.This was something new and perhaps, the thin end of the wedge ? Has anyone else in this part of SW Ontario experienced anything similar? Are we being set-up here ?
Yes, you are being set-up and it is up to you to do something about it. The difference between you and me and our parents and our grandparents is we know! We know the truth because you've read it above and if you don't believe me you can go to the link and read it yourself because you are a grown-up Catholic now.


The Diocese of London has always followed the "laudable practice" and the Bishop of London has not changed this. There should be uniformity across a diocese, this priest has engaged in a a liturgical abuse and is being creative.


First, the GIRM does not take affect until the First Sunday of Advent, so, the priest was simply wrong to instruct you last night to stand to do this. He is being disobedient to the Canadian Conference of Catholic Bishops, on this, there is no doubt. You have the right (under Redemptionis Sacramentum) to raise this error with  him and to his bishop.


Second, the Diocese of London has indeed followed the "laudable practice." This priest, if he has read the GIRM, has not read all of paragraph 43. Let us look again what it says, "..it is a laudable for this practice to be retained." What does this mean? Laudable comes from Latin and it means, "praiseworthy". Think here of Magna cum laude (With great praise) or Laudate Dominum (Priaise the LORD) or Lauda Sion (Praise O Sion). If to do something, in this case kneeling, is "praiseworthy" what does it mean not to do it? 


Each of us has the right to expect the proper implementation of this long-awaited Missal. We have the right and responsibility to act and to inform. In many places it will be up to you and me; those who Bishop Trautman of Erie called dismissively, "John and Mary Catholic" who would be too simple-mined to understand words such as "ineffable" or "gibbet" in the corrected translation, to ensure that the Missal is properly implemented. It should not be that way, but sadly, the "spirit of Vatican II" still reigns in many dioceses and in many parishes.


What will you do?